Yasa,
the Great Code of Chenggis Khan, has affected and influenced legal and justice
practices across the greater regions of Asia
and eastern Europe. It was obviously
aimed at regulating pastoral and military peoples, which made its assimilation
into other civilizations, many of which were quite sophisticated, extremely
difficult. Given the complexity of many conquered
societies and the deep roots of their religions, the application of the Yasa to
the law practices of most of these stationary cultures remained minimal. The religious acceptance of the Mongols
appears to have expanded to the toleration of regional legal practices and
jurisprudence. One question that many
historians have failed to investigate is which of the local peoples around the
fledgling Mongolian empire had influenced them in the early 13th
Century when the Yasa was finally codified?
At least one of the tenets
(Number 30 dealing with religion, forgiveness, and respect of the elders and
poor) could have been impacted by regional Buddhist, Christian or Muslim leaders. It is likely that the illiterate descendents
of the Mongols influenced the Khans, even more than the Great Code of the Khans
influenced their conquered civilizations.
source : http://www.mypolice.ca/research_and_publications/MongolianLawCodeYasa.htm
source : http://www.mypolice.ca/research_and_publications/MongolianLawCodeYasa.htm
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